Ebook Judaism Practice and Belief 63BCE66 CE E P Sanders 9781506406107 Books

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In this now-classic work, E. P. Sanders argued against prevailing views regarding the Judaism of the Second Temple period, for example, that the Pharisees dominated Jewish Palestine or that the Mishnah offers a description of general practice. In contrast, Sanders carefully shows that what was important was the "common Judaism" of the people with their observances of regular practices and the beliefs that informed them. Sanders discusses early rabbinic legal material not as rules, but as debates within the context of real life. He sets Pharisees, Sadducees, and Essenes in relation to the Judaism of ordinary priests and people. Here then is a remarkably comprehensive presentation of Judaism as a functioning religion the temple and its routine and festivals; questions of purity, sacrifices, tithes, and taxes; common theology and hopes for the future; and descriptions of the various parties and groups culminating in an examination of the question "who ran what?" Sanders offers a detailed, clear, and well-argued account of all aspects of Jewish religion of the time.

Ebook Judaism Practice and Belief 63BCE66 CE E P Sanders 9781506406107 Books

"A classic."

Product details Paperback 922 pages Publisher Fortress Press (August 1, 2016) Language English ISBN-10 1506406106

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Judaism Practice and Belief 63BCE66 CE E P Sanders 9781506406107 Books Reviews :

Judaism Practice and Belief 63BCE66 CE E P Sanders 9781506406107 Books Reviews

• E. P. Sanders has headed the study of first century Judaism in the right direction with this book and "Paul the Law and the Jewish People". This work discusses the differences between Sadducees, Pharisees, Essenes, and Zealots, as well as High Priests, priests, and Levites. Also, there is a heavy emphasis on the fact that the common Jew was not in any of these groups. Sanders begins the idea of a collective worldview shared by most first century Jews (N. T. Wright in his book "The New Testament and the People of God" carries this through more completely). There are excellent discussions on sacrifices, the tithing system, and synagogue life. There is no way to read this book without coming away knowing more about first century Judaism. The author pushes hard to show that the Pharisees were more liberal than is often supposed. Sanders ascribes more weight to Josephus as a source, and treats the New Testament as less reliable (for me this was a weakness in his presentation). Nevertheless, I do recommend this work along with Wright's.
• Best survey, especially for those of us who are, or were, or thought we were aware of Judaic practices and beliefs at the turn of the ages. Revolutionary, Reformational, and Copernican in informing those open to historical information.
• Awesome book. Beyond my expectations. It came on time in excellent condition.
• A classic.
• I have read a lot of books on Jews in antiquity and this is the most thorough and stimulating book. It offers a lot of detail but is not boring or dry. It gives both Sanders' sometimes iconoclastic views and the standard views. It is the defining source for life in this period.
• In Judaism Practice and Belief 63 BCE - 66 CE (2016, 922 pages), E. P. Sanders dares to challenge prevailing views on Second Temple Period Judaism, and readers to get familiar with the ins and outs of the religion during this specific era. Jewish readers may be surprised how the Mishnah which is of a later origin has a large part of theory in it, while the period until the destruction of the Second Temple showed a living faith amidst the Roman rulers and local kings like Herod.
  
  Christian readers will benefit from the detailed description of the temple, the Jewish festivals, and practices like fasting, tithing, prayer, sacrifices, and purification. The religious habitat of Jesus Christ and His apostles is reconstructed from the many available sources. A series of chapters is devoted to the common Judaism. What did the ordinary Jew believe? How was it practiced in private life and community with fellow believers? Was it widespread, common, so to say? The next part of the book is on the various groups and parties in this era Aristocrats, Pharisees, Sadducees, Essenes, and other pietists. Sanders is blessed with the gift to write accessible. The 7+ hours I spent reading in the book's first half is inviting me to continue, however, I need to read other review copies as well. Judaism will stay in my app to unearth the second half as well.
• Sanders presents a balanced account of Judaism before the fall of the temple in 70 AD. Although he points out where he believes others have gone wrong, he treats all viewpoints fairly.
  
  Among his views; that too many scholars have wrongly pitted the Phairisees against the aristocratic elite (p 339). He feels the Essenes were "not major players in politics and society" (p 341). He argues in favor of Jewish belief in covenantal nomism and that "suffering and death atone" (p 417) for sin. He also believes that a large majority of Jews at the time believed in some form of an afterlife, or, perhaps, renewed existence. The Sadducees were alone in opposing this view.
  
  Don't miss his discussion of pietist literature, including the Psalms of Solomon and the Testament of Moses. And anyone interested in the trial of Jesus will want to read his discussion of synedrions and how they judged.
• As a Christian I had to wade through Sanders secular viewpoint which doesn't always represent the spiritual points accurately. Believing students of the Bible will see where Sanders misses what is being said, like those listening to Jesus state we "must eat His flesh and blood" missed the real meaning. This having been said, Sanders is very fair and gentlemanly about his treatment of spiritual concepts, a refreshing occurrence.
  For anyone who is not familiar with ancient Judaic history and practices, this is as good as any place, and better, to jump in and start studying. His illumination of these beliefs and practices are very helpful for the Christian trying to get a better feel for what is happening in detail in the Bible.
  I will never read the Bible in quite the same way, now that I understand many things Sanders explained.